Meditation and a viewfinder

viewfinderI cut out a rectangular shaped box in the middle of the piece of cardboard and look through my “viewfinder.” The angles of the table are now easier to sketch. When I look through the small box, I can perceive the smaller picture and the relationships of the table within the small opening. I’m less distracted from the images that the cardboard blots out. Now I can close one eye, and like a monocular, focus on a small part of the bigger whole.

I think meditation works like a viewfinder. They are both tools to enhance our lives. One allows me to draw more accurately, to hone my attention skills while sketching. The other allows me to concentrate and pay attention to the present moment. Both tools render clarity and focus. Both make things simple and transparent. Both eliminate clutter.

Since Christmas I have been lost in a number of nesting projects – clearing out old unfinished stuff that has cluttered up the corners of our bedroom, and projects that have tumbled about in my head. Nesting and resting. It’s one of the reasons that I enjoy the winter months so much, as I get a huge delight in disposing of the yellow sticky-notes (my to-do list) that line my computer screen: Shutterfly album for son, done. Old photos scanned and uploaded, done. Library wall of books dusted, done. New blind for the kitchen window, done. New sketching pen purchased, done. Watercolours purchased, done. How-to watercolour YouTube videos  watched incessantly,  done. Dining room table now a temporary art studio, done.

Writing, not done. EBook about meditation, mindfulness, dementia and me, not done.

Makeshift artist's studio

Makeshift artist’s studio

The irony doesn’t escape me: lost in projects, losing focus. (My viewfinder’s not working.)

Over the holidays I spent a few days writing about dementia and mindfulness, and because I had no plan (no organized thoughts about an eBook), I sat down and began in the middle. But disorganization unsettles me; I feel uneasy when I see disorder. It’s a trait that I have possessed since I was a child and I own it. Order, neatness and cleanliness are a good thing in my book.

Eventually my struggles with writing led me to abandon the eBook. The middle was too weird for me – I kept asking the Universe for a beginning. My intention had become: A plan! A plan (the middle isn’t working for me)!

As humans, we sure complicate things. Instead of perceiving life as it is, accepting the Now, our minds search for something greater. In my case, I went searching for answers – for a plan, one that had a beginning, middle and an end.

So for the past couple of weeks, in spite of meditating and sitting in silence, and instead of accepting the sacred in the present moment, I kept searching.

When we do it right, there is a simplicity in mindfulness: when we see the grace in each moment – in peace or unease – then we are practicing mindfulness, complete acceptance of what is. The simplicity is in the awareness.

But I ignored those moments, I chose to struggle and complicate them:

I would meet people and we would begin a discussion on Alzheimer’s, dementia, and mindfulness, and instead of acknowledging the signs and the synchronicity – the repetition and constancy –  I dismissed them. I would take long, solitary walks and soon my head would fill with memories of my father standing on the counter (how I had to find a ladder to help him down); how my father jumped out of a moving car one morning and I still ignored the signs of his illness; how my father refused to go outside (when it was he who taught us to appreciate a sunrise, while camping); and memories of my mother sobbing over the washroom sink because she couldn’t turn the taps off. All of these memories and more would continue to assault me when I found myself in stillness. Thoughts and narratives inundated me – all about dementia, mindfulness and me.

And yet, I still didn’t see the connections. Instead, I found myself wishing that the thoughts of dementia and memories would move over so that a plan of a new eBook could enter! The plan, the plan…I need a plan!

We complicate things.

The moment’s simplicity eluded me, and I continued on the quest for answers:

Why do these narratives of mindfulness and dementia keep intruding into my thoughts and meditations? Why can’t I organize my thoughts into a plan with a beginning? Why would I want to write another eBook about dementia? Why is meditation not working for me? Why am I so filled with thoughts when my meditation should be about letting go? Why can’t I let go?

Begin at the beginning. Hold the viewfinder up and see.

Immanuel Kant once said,  “We see things not as they are, but as we are.”

When we struggle, life is a struggle. When we embrace life’s flow, life flows.

My meditations had been quite clear all along, transparent even.  The whispers were getting louder and more insistent, but always constant. It’s not monkey mind and clutter. Well, it is. But there’s a message within those thoughts – the thoughts are the message:  Write the thoughts down. That’s the plan.

I let go and finally sat still. And I listened to the silence behind the silence and that’s when I sensed that everything  – my writing, my lack of writing, my projects, my painting, my thoughts about dementia, mindfulness, meditation and me –  was interconnected, including my resistance. And that in spite of my intention to be in the flow – I had been swimming upstream.

My resistance had created diversions and distractions to prevent me from writing.  My resistance had shown up as nesting. Nesting was comfortable and safe. My projects were my attempts to clear out the clutter; or more accurately, to stop the narratives. Because I am afraid of the narratives. I am resistant to writing another eBook about dementia.  The truth is I have already written an eBook about that subject and I do not want to do it again. My resistance is actually fear: My fear of having nothing new or fresh to say; my fear that because there is no order in the book, that the book is not worth writing.

But here’s where the magic lies in recognizing the interconnections: Instead of writing, I have been painting, and as a beginner – learning a new craft – I am learning to let go of the need for perfection.  As a beginner, I have a beginner’s mind. I have become open, curious, and willing to experiment and make mistakes. In a state of beginner’s mind,  I am learning to let go…of a plan. I am content with imperfection.

“Meditation doesn’t solve anything, but it helps everything.”   Ethan Nichtern, Buddhist teacher

I’m humbled when these thoughts arise because they remind me that I had the answers and the wisdom within all along.

The viewfinder has changed my perspective. I need to be aware and recognize when I am nesting, and not lost in avoidance or distractions.

Lastly, in allowing myself more creativity in my life, I allowed myself to return to beginner’s mind – a state that I want to transfer to my writing, and other parts of my life.

Through this process I’ve learned to trust myself. The answers are all within. Everything I need flows to me: Nesting, creativity, wisdom, insights. And, yes, resistance. Our greatest lessons come in the disguise of resistance.

Challenges are here to awaken you and even if you’re awakening, life continually gives you challenges and then the awakening accelerates and deepens.             E. Tolle

It’s time to get back to writing an Ebook, in spite of my fears. My fears are no longer hidden under distractions and diversions; my fears are transparent. I will trust that I am to begin…in the middle, and not at the beginning which would feel more comfortable. I will need to trust the process. And I will need to trust myself.

I want to fall into  beginner’s mind when I write.

But first, I need to go for a walk and see the sky. And I don’t need a viewfinder for that.

 

 

 

 

Re-gifting Valentine’s gifts

It’s the day after Valentine’s Day and I am visiting my friend at the long-term care home where I volunteer, and when I ask her how was the Valentine’s party, she smiles.

I won two prizes, she tells me, and I gave both of them away.

Now it’s my turn to smile. Tell me your story, I urge her.

She proceeds to tell me about her day, how she was late for the party because she needed to take a nap for a couple of hours, and almost missed out on the festivities. She’s smart, and she wisely informs me that she didn’t really win the prizes…the activity director was winding down and gave her two prizes, instead of one.

When she won the two prizes, the woman who was standing beside my friend’s wheelchair let out a long breath when she sighted one of the prizes – a big, fat pristine writing pad. I know why she coveted the writing pad, my friend informs me, after all, she is a beautiful artist. Paper and artists are meant to be one, she intuitively knows.

So I gave the writing pad to her, my resident confesses.

I smile. Ah, you re-gifted the gift of joy, I explain to my friend. She shrugs, but I can see she is thinking about that statement and it is giving her pause.

What about the second gift? I further inquire.

Oh, that. I won some Valentine candy that filled a flower vase; you know, the hearts looked like flowers.

I begin to chuckle as I had just visited another resident down the hall (my friend’s neighbour) and this woman had excitedly shown me her Valentine’s gift from her neighbour down the hall. I remember clearly that the vase filled with chocolate hearts that looked like flowers occupied center stage in her room.

My friend who I am now visiting grins when I relate how excited her neighbour was to receive the chocolates/flowers gift, and she now re-assures me that re-gifting ‘joy’ is a gift – that I gave myself! (It gives me such pleasure to watch my friend’s face when she reflects on re-gifting.)

When I drive home from the long-term care home, I reflect on my gift – it is these moments of hope and joy that fulfill me, as a volunteer. I bank these gifts of hope and joy – I deposit them daily in mindfulness. I’m grateful that the depository is full and overflowing because I make withdrawals whenever I find myself watching the news on television, or when I find I am caught up in a conversation about the world going to hell in a hand basket. (Who coined that frightful image?)

Now more than ever we need hope to sustain us. Hope allows us to balance the despair. Thich Nhat Hanh reminds us that we need equanimity in our daily lives: equanimity is one of the Four Virtues that embody Buddhist practice, along with compassion, loving kindness, and sympathetic joy or empathy. Equanimity when translated into English means The Middle Way – the core of Buddhism.

The Middle Way allows us to live in balance, or as one of my son’s likes to quote…not right, not wrong; just is.

I’m reminded of the story of the Zen master who throughout many trials and tribulations greets each challenge with “Is that so?”

I had told that story of the Zen Master’s equanimity to my husband one time, and we spent the next few weeks proclaiming “Is that so?” to every mishap, argument, and challenge that met us. Alas, in time we forgot about the story and “Is that so?” has now morphed into long, complex, analytical sentences…none of which reflect equanimity at all.

I’m glad my friend told me her re-gifting stories. When she re-gifted her prizes, she re-gifted joy – one woman’s eyes lit up with visions of creativity; the other woman’s Valentine’s Day became special…because her neighbour down the hall had remembered her.

And I received a gift, too. Hope. Because it is in these moments throughout my day, when I interact with others, when I notice the sky change colours, when I can hear the birds chirping in the silence behind the silence, that I find grace.

Joy. Hope. Grace. All gifts.

 

 

 

 

 

 

Your words, not mine; your stories, not mine.

Sunset over Charlottetown HarbourI am watching my resident sleep. I’ve been sitting beside her for fifteen minutes now, and the staff members assure me that she will be awake shortly. She doesn’t usually nap at this hour, they say.

I don’t mind as I am narrating a story in my head – all quiet moments are gifts of time.

The last couple of weekly visits have changed – the routine of greeting my resident, talking for a few minutes to reassure her of the reason for my visit (I am recording and writing down her life stories and memories), turning on the recorder, and prompting her with a few questions to stimulate her life stories has disappeared.

Lately, during our visits I notice that she is either very drowsy or somewhat confused, and conversations about her family, childhood, school antics or young married life have dried up.

I have had to adapt, and I no longer ask her questions or give her prompts. Only a month ago I had inquired about her grandchildren and she had responded with a lovely story.

But not today.

When she awakes, I have to remind her who I am (Gwen’s daughter – you remember Gwen – she lived across the hall and you shared many cups of tea together) and she smiles her beautiful smile, and although I can read on her face that she is happy to see me, I sense that she no longer remembers Gwen (or me).

So I try again. More confusion.

In my cloth bag I have a copy of her life stories to date, so I retrieve the typed pages which are in a plain, three-ring, navy blue binder. I place the binder in front of her on the lap tray of her wheel chair and open it to the front page. I have learned an 8” by 11” binder is easily held by a senior.

She stares at the page for a very long time, and I am leaning over to close the book when she reads aloud her name and the words, “Life Stories.”

She looks at me and grins, and I urge her to turn the page.

She begins to read her very own, unique stories of her past. Unexpectedly, I note that she is a good reader and am thrilled because I didn’t realize that she still possessed the ability to read. My own mother had difficulty reading when her dementia progressed, and eventually she lost the ability completely.

I remember the October before my mother died in December, she signed a birthday card for my sister that I had purchased for her. I asked her if she would like to sign the card herself, or would she like me to sign it. She answered (as I knew she would), I can do it myself. She spent a few minutes gathering her strength to sign the birthday card to my sister, Sue. Then, she scribbled (almost illegibly): Love, Sue, instead of Love, Mom.

I loved that card. Because her intention (love for my sister, Sue) was so beautifully evident.

I draw my attention to my resident: She is reading aloud her stories…she pauses at the funny parts to look at me and remind me, that happened to me, also. I realize that she is not completely aware that these stories are hers! I keep re-assuring her that they are her stories, and that I only transcribed them. I keep repeating: your words, not mine; your stories, not mine.

When she reads aloud, she re-reads many of the passages and so I lean over and begin to turn the pages, but she stops me, and goes back to the top of the original page to re-read the story. After 45 minutes, we have only read two pages. I begin to panic and worry that we will never get to the end of the book at this rate.

But then I see her face. I begin to really see her face and read her energy. In that moment of being present (truly present) I am aware that she is completely entranced in the story – her story! She is smiling and nodding her head, chuckling (oh, yes, her stories are funny) and then I have an aha moment. My resident is in the moment.  Her moment! She is oblivious to the natural bird sounds outside her window; she is oblivious to the staff who are talking, and pushing carts in the hallway – the noises of life in a long-term care home are a muted constant 24/7.

My resident is in the moment. Time has ceased. Her face tells me that she is a young child again, living a life of scarcity and hardship, but filled with family love, laughter, and richness.

One thing I have learned when transcribing life stories of the residents is that our memories evolve: they don’t change completely, but we, as humans, re-paint them. We brush over the memories that hurt us, or caused us pain. I, too, find that over the years, my hurts and disappointments have been watered down – I have lifted out the colours that no longer serve me.

Like others before her, my resident’s stories have been blended with other experiences and the passage of time, and now understanding and forgiveness is the rich palette that remains. Through the lens of our journey we perceive our parents’ weaknesses, as strengths; their mistakes, as lessons. A gruff father who never spoke of emotions (or feelings) to his daughters becomes the ninety-year old man with Alzheimer’s who never speaks, but utters, I love you to both his daughters whenever they leave the room.

Through him, I learned that disease, dying, and death are powerful teachers. Forgiveness, reconciliation, love and peace are potent change agents. They transform our stories – blending, layering, pulling out colour, until bleeding the stories into one.

Through the process of reminiscing we begin to connect the dots starting with the point of origin to the last dot You Are Here.

These are the insights I have gathered, and these are similar to ones that I hear time and time again from the residents who I sit with. In the telling of our stories, the bad bits get left out and the good bits grow, and we are left with a richness that we had never seen before – colour laid upon colour. A richness that inspires gratitude.

When a resident comes to the end of her life story, I often hear:  I’ve had a good life. Those were wonderful days and I feel lucky to have lived them. I’ve had a good life and I am at peace. I am ready for my final journey. I am content.

Still reading the first few pages after an hour, I eventually tell my resident that I have to leave, and I know that she is disappointed but she closes her book as I promise to leave the binder with her. Yes, I still have lots to read, she informs me, and she adds, it’s a good story.

My intuition tells me that the time has come to end our weekly sessions – she no longer has new stories to tell me. I believe her stories are still there in the recesses of her mind, but they are not accessible as they once were. Like a locked filing cabinet, I no longer hold the key to open it.

When I leave, she grabs my hand and closes her other hand around mine and gently strokes it. Thank you, she whispers. Please visit me again.

I will, I promise.

As I walk through the hallways of the long-term care home, I am reminded once again that the only thing that really matters is our presence. As humans, we all want to know that we matter – that our lives are spent well – whether we are young or old; healthy or not.

And I am reminded that gratitude, above all else, matters, too.

 

 

 

 

 

I’m aglow with hope

Christmas lights

Candles and tea lights, and strings of twinkling white bulbs are aglow in every nook and cranny of our dining room and living room – I want the rooms to sparkle and glow throughout the season. I look forward to that magical hour when the sun sets and darkness falls: it is the bewitching time to turn all the Christmas lights on, and light the candles. (Okay, I’ve switched to battery-run candles and tea lights this year – I nearly set the house on fire last year, but that’s another story.)

There is nothing that fills my heart more than flickering light during the twilight hours of the day. Nothing.

I walk into my living room and dining room and I am transformed into a little girl staring at the Christmas tree lights with wonder and awe; I am a young mother looking at the Christmas tree that my two little boys have decorated with handmade ornaments that won’t break and popcorn garlands that took many evening hours to create; I am an adult child who is staring at the Christmas tree wondering if this will be the last holiday that my mother will be able to come home.  I am a grieving daughter who finds solace and strength in the steadfast holiday traditions – the Christmas tree lights soothe my sorrow and remind me of beauty, joy, wonder and love.

Flickering lights, glowing lights, twinkling lights…represent hope.

My intention is that all of you find hope and love in the glow of the season.

 

 

In remembering my mother, I honour her

Climbing, rambling, shrub roses in shades of old-fashioned pinks; ornamental rose hips; fleshy thorns that prick; Zinnias in a riot of oranges, yellows, pinks and reds; A disarray of messy hollyhocks, sweet Williams, peonies and daisies;

Endless cups of tea – lots of milk (not cream) and two spoons of sugar (oh, what the heck, throw in another teaspoon of sugar) – sickly sweet, all the better: “it’s healing, don’t you know”;

Daily sister chats until her sister died;

The aroma of Sunday roast beef dinner and Yorkshire pudding; Hamburgers on Saturday evening, fried in a pan (not grilled), sprinkled in paprika – loved by grandchildren so much that the recipe was discussed at her funeral;

Bed linens so immaculate and taut to satisfy any drill sergeant’s precision;

Hockey arenas at dawn, early hours to scream at the referees. Grand kids skating, ignoring their grandmother’s hollers and shrieks;

Dancing, always dancing. Even a wheelchair couldn’t hold her still;

Hugs that belied her tiny body – hugs that transformed you.

My mother’s legacy. The ephemera of a life once-lived: Moments not meant to last, but do.

These are the images, the scents, the memories that assault me each of the days since she died two years ago this week.

It’s what remains. Not things, not possessions. Just fleeting remains.

When I am in my own garden, I remember the many hours we spent in her garden: a simple garden, no plan, no design. A riot of colour.

Every time my stove top kettle boils and sings, I think of her – she is running (because I swear she lacked the slow speed dial) into the kitchen insisting that we don’t talk or finish the story until she returns. She never wanted to miss out on a word.

She was a cook in the army during World War II and her kitchen skills (and bed-making skills) were a testimony to the time she served.  My grill-loving husband used to shake his head and wonder how hamburgers, fried in a pan on the stove (no less), could be mouth-watering tasty. Her family dinners were legendary, now continued in my home.

But it’s those times when I am hugged, really hugged – you know what I mean? when someone hugs you so long and so deep, you swear that you are loved, fully loved – that I feel her presence so strongly. Because it is her deep love for her family that remains. That endures still.

Her love was a fierce and protective love. And it transcended family. Kindness and compassion transcend family: the underdog, the less fortunate, the lonely, the isolated, the shut-in and the shut-out.

Compassion and kindness remain. It remains in my sister, our children, and in me.

That, too, is her legacy. Her remains.

The Tao’s principles include cyclical growth and principles of harmony and balance: birth and death; all or none. The balance in life does not exist – unless there is birth, there is no death.

Joy and laughter; sadness and sorrow. I am learning that the two states are not exclusive of each other. They are interconnected …my last year’s post https://thegiftsthatweshare.wordpress.com/2015/12/19/migratory-geese-and-lessons/

I see my mother in everything. My mind says she is gone. She no longer exists. But my heart and spirit (and my body) still see her, smell her, and hear her. Last winter, in a dream, I felt her. She was in the form of a young woman, and I sensed the comfort before she came to me and embraced me in one of her Gwen bear hugs that surrounded you in love. When I awoke, I laughed out loud. Classic Dream 101, I thought. (But here’s the weird thing: my sister dreamt of our mother that very same night and she, too, was enveloped in a Gwen hug.)

On my way home today I watched a flock of swallows form a mumuration-like dance– the swallows swirled above me in endless circles – undulating in the late afternoon sky. I parked the car; mesmerized, I thought of mysteries, sweet mysteries.

I still do not understand the meaning of life or death. I only understand this: my mother’s life mattered: in small ways, in small moments. And that her remains endure.

I no longer grieve her absence as I once did. I rarely cry when I think of her. But I often smile, and laugh out loud. Her presence gives me great joy.

In the hours of the day, I feel her presence and I instinctively know that her life mattered, and when we are gone, our lives will endure, too – in small ways, in small moments.

I see the continuity of life in all. I am beginning to understand…Oneness. (Not with my mind, but with my heart.)

And in these moments throughout my day I pause – to fully accept the Now. I honour those moments.

One cannot be both unhappy and fully present in the Now. Eckhart Tolle

I have learned that to honour my mother I must continue her legacy, simple as it is: Love my family. Serve others. Be kind. Express my love (deep and lasting hugs). And dance with joy and gratitude. Honour her by acknowledging that I’m still here.

The peace and love in my heart will ripple through my circle of influence. Thich Nhat Hanh reminds us of this in Peace is Every Step:

Working for peace in the future is to work for peace in the present moment.

Dementia, dying and death are great teachers. As I remember and honour my mother’s death, I am grateful for that. All gifts.

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Naked, November trees are great teachers

The maples and sycamores, and the birches and oaks are almost naked; a cluster of withered, yellow leaves still cling to the hardier specimens.

It’s the season of transition. Impermanence.

Most think November is dreary, dull and dead. I do not. I think the month is one of great beauty.

Bare trees reveal their secrets. The birds have lost their hiding spots; the squirrels run hither and thither, scrambling along the branches and limbs like they are possessed. Their frantic motions are a harbinger of winter – of change.

In spring and summer foliage and flowers can distract us from the woody trunk – the true foundation of the tree. I believe that is where all the magic lies. The trunk is the soul of the tree. Everything else is just lipstick.

Trees have always fascinated me, and I am always under their spell. And even though I appreciate their greenery, it is the trunk and the shape of a tree that I find truly beautiful. The gnarled and twisted intricacies of an old oak or willow, the contorted beech trees, the aged maple that has not one, but multiple trunks that formed perfect perching spots for us when we were small.

And don’t get me started about the tree roots which form another world beneath. I have photographed roots that rise from the earth that look like alien planets. In fact, when I develop those photos, I am confused whether I am looking at the top or the bottom of the tree: I turn the photo this way and that, looking for signs of up or down. I frame them anyways, lean them against the living room wall, and when I go by, I reach out and rotate the pictures – upside down or upright, still an intriguing wonder to me.

When we walk along the river, I want to stop and gaze on each of the deciduous trees – often their limbs contort around another, like the yoga pose, the Twist. I am compelled to brush my hand over the trunks – some smooth, some so rough; some peeling, some filled with hideous burls. Hideous burls are worth sketching, are they not?

Bare tree trunks resemble torsos, their limbs reach out, cupped in prayer. And sometimes the torso has multiple arms like Guan Yin, the Chinese Bodhisattva, Goddess of Compassion, Mercy, and Kindness, that I saw in most temples in last year’s visit to China. We could do with more trees like Guan Yin. Better yet, we could do with more reminders of compassion, mercy, and kindness.

Guan Yin?

When you spend as many hours as I do watching the birds, bare trees are a gift. Just this morning I watched a family of black-headed chickadees flit from limb to limb, then fly to my wall of green (the ivy-covered fence) and then perch on the roof of our shed. Eventually they flew off to another barren yonder. In the summer, I can recognize their sounds “Chick-a-dee-dee-dee, chick-a-dee-dee-dee,” but often only glimpse a snatch of white and black. Today I drank a full cup of coffee while I spied on their movements. (You can hop, but you cannot hide.)

Last week, a Downy woodpecker (Downy-s are dinky; Hairy-s are huge.) was attempting to eat supper in his hidey-hole. I can see you, I call out. He ignores me. Supper is tasty. Last month his familiar rat-a-tat could be heard throughout the neighbourhood, but I spent too many minutes searching the leafy branches for his black and white presence. Eventually I gave up. His song was enough.

In my own backyard I tend to two small trees that are dead. Well, I have been informed by a number of people (some are gardeners, some are not) that the trees are dead. By their definition, I should remove them. They see rot and decay; I see life. Dead trees are apartment dwellings for sparrows, finches and chickadees. Dead trees are ornamental and sculptural when covered in snow or hoar frost. Dead trees are the perfect launching pads for squirrels and birds. And fights between the two species. Sketches of dead trees fill my sketch book. Dead trees house ready-made hooks for bird feeders and wind chimes. Oh, did I mention that during the Christmas season we decorate our dead trees?

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Remove them? What kind of gardener do you think I am? I haven’t met a dead tree that I didn’t fall in love with, yet.

Bare trees form dark silhouettes against the grey autumn and winter skies that resemble looming shapes of plaques and tangles – like a brain with Alzheimer’s disease. That image is forever imprinted in my brain.

Alzheimer’s disease and other dementia s are tragic reminders of impermanence. Of transition.

We are not what we seem; we are more than we seem. That lesson I learned while caring for parents with Alzheimer’s.

In Neale Donald Walsch’s, Communion with God, Walsch writes about impermanence and change:

Which snowflake is the most magnificent? Is it possible that they are all magnificent – and that, celebrating their magnificence together, they create an awesome display? Then they melt into each other, and into the Oneness. Yet they never go away. They never disappear. They never cease to be. Simply, they change form.

And not just once, but several times: from solid to liquid, from liquid to vapour, from the seen to the unseen, to rise again, and then again to return in new displays of breathtaking beauty and wonder. This is Life, nourishing Life.

When I cared for parents with Alzheimer’s, I was constantly in stress and my body (and spirit) became broken. I lived in a world of grief (for the past) and worry (about the future).

But throughout that challenging time, I learned to go back to two things that I had practised as a young woman and throughout my life. I began to take them more seriously, with attention and awareness. Meditation and yoga (and eventually Tai Chi) saved me.

More accurately, the steady and constant practice of both yoga and meditation on a daily basis transformed me. Slowly I began to heal my spirit. My mind and body followed. Stillness and silence are great healers. (Qualities that we attribute to the majesty of trees.)

Today I believe that mindfulness (staying present in the Moment throughout the day) and recognizing my emotions and feelings and not trying to divert, distract, or dull them, has opened me to a richer life – one filled with acceptance, non-judgment, creativity, and wisdom. Compassion, love and mercy are part of the whole package.

Meditation has taught me that “I am the sky; my thoughts are just clouds – that come and go.” (All the great meditation, mindfulness, and spiritual thinkers subscribe to that thought; most notedly, Pema Chodron and Thich Nhat Hanh.) We are impermanent. Every minute 300 million cells die within our body. Our bodies are in constant flux, as are our daily lives. As are our thoughts.

We are reminded in meditation to breathe through the nose – breath in, breath out – and yet if we stay focused on the breath, we will begin to notice that each and every breath is different. Sometimes I breathe in 8 seconds and hold, and sometimes I breathe in 10 seconds, and exhale without holding. Sometimes I feel the coolness along the tips of my nostrils, and in the next breath, I notice an itch. Sometimes my belly expands, and sometimes I notice not as much expansion. Each breath is different.

If a fundamental thing such as breathing is different each time, then we begin to recognize that all things are changing. All the time.

The trees teach me about impermanence. They are a daily reminder. They are my cheat sheets. I need cheat sheets – they keep me grounded. (Pun, not intended.)

When I remind myself that my moods are temporary, that a particular challenging issue has me stumped and filled with worry, that a friend is suffering, I turn to the universal truth of impermanence: All things are transient. This, too, shall pass. Today the trees are nude, tomorrow they will be wearing their green dresses. My dark mood will lift. In time the challenging issue will either resolve itself, or I will gain wisdom to see it differently. My friend who is suffering will find relief.

As humans, we will adapt better to living a full and happy life when we let go of the fear of change. We will breathe easier when we learn that within the changes that take place, lies ephemeral beauty. That a decayed and rotting tree will soon nourish the earth. And another tree will be born.

When we perceive change as not right, not wrong, just is…we will teach ourselves to adjust to change, and eventually, to accept change. Acceptance leads us to a happier life. Happier? No. Wrong word. A balanced life. That’s what I strive for. Happiness is fleeting. I desire balance or equanimity.

Naked, November trees remind me of transition: from a rich and verdant existence to one of bare essentials. Like us. Whether we accept it or not, we are all aging. At this very moment. Yes, all of us. By the time you get to the end of this blog, you and I will have lost a billion cells.

Naked, November trees remind me of essential truths: we are all going to die. Everything is impermanent. Many things are inherently beautiful – even the gnarly roots that surround an old, decaying tree.  Awareness and attention are transformative. We are meant to be whole, not perfect.

As my son’s last text reminded me of the importance of “not right, not wrong; just is,” those powerful words inspire me. Acceptance. Reality. Truth.

Besides, I need not worry. Everything will change. In a few seconds, or a day, or weeks. Or years.

I think my trees are teaching me a lesson: Don’t worry. Be happy. Better yet, be balanced.

 

 

 

 

 

I seek refuge in mindfulness

This morning, as other mornings, I turn to the skies to align my day. The dawn’s sky is navy blue and red – streaks that look as if a mad painter has swished his brush to and fro with a flourish. And peeking through a pocket or two, sits the robin’s egg blue sky.

It’s beautiful. I close my eyes.

I need to be silent for awhile, worlds are forming in my heart.  Meister Eckhart

I have turned to the dawn’s sky as refuge from the news. I did not stay up late to watch the election results. Instead, I awoke at five as usual and my husband has leaned over and whispered to me, “You are not going to be happy with the election results.”

His words caused me to leap out of bed. Stunned, I watched the CBC news.

I’ve spent my last ten years trying to live a life of simplicity, wholeness, and lovingkindness. I’ve surrounded myself with people who share similar beliefs, values and intentions. We strive to live fully, creatively, in love and compassion. Some of us meditate and live mindfully; some of us pray; and some of us share with John Muir, that Nature is my Church.

And although most of us are not Buddhists, we strive to embody its’ philosophies or tenets: Do no harm; Lovingkindness and generosity; Right resolve, right action, right speech, right concentration, etc.  All philosophies shared with Christianity and other world religions.

So this morning I feel the earth has shifted. I feel that worlds are colliding (in the immortal words of Seinfeld’s beloved character, George).

Everything has changed. Nothing has changed.

We carry on. We continue to be aware – to be mindful of the moments that make up our days, our lives. We continue to laugh, to cry, to support one another, to pray, and to meditate.

But for me, I vow to see more, to see clearly – to remove the rose-coloured glasses that prevented me from seeing and acknowledging the truth – that many suffer. And they suffer deeply.

When I wrote my free ebook on caring for parents with dementia, I offered to the reader that all of us, including those who suffer with Alzheimer’s and other dementia s, want to know that we matter – we all want to be seen, to be heard, and most of all, we want to know that we matter.

For me, this is the lesson that we have been profoundly offered.

My grandma would say when things go wrong it’s a Buddhist gift.  The Provence Cure for the Brokenhearted, Bridget Asher

Let us carry on today with eyes wide open. In awareness, may we really see each other. And let us touch base with the stillness within each of us, that continually guides and steers us to a life of acceptance, love, kindness, compassion and generosity.

I intend to let go of the discord and toxic energy that I felt this morning when I first turned on the television.

Instead, I turn to my strengths: honesty, trust, compassion, curiosity, service, creativity and connections.

All gifts.

The more we accept and expand our own unique gifts, the more we can share and connect with others. And all of this begins with awareness.

When we live in awareness (that is, we begin to pay attention to each moment) we change our perceptions. In mindfulness, we perceive the many acts of grace that surround us.

Acts of grace. Those are the gifts that will transform us.